Katakamuna in Rokkosan
In about the year 1950, the Katakamuna scroll was seen in the mountains of Rokkō (六甲山 Rokkōsan) of Hyogo prefecture by Narasaki Kogetsu. During his engineering work on Kincho-san mountain in the Rokkosan range, Narasaki met a hunter named Hiratōji whose father he said was the “Guji of Katakamuna Shrine”. Hiratoji showed him the makimono scroll, the shintai (sacred object) of the shrine. The Katakamuna Shrine has never been found. However, there is a Hokura Shrine that some associate with Katakamuna.
What we call Katakamuna is connected with the Ashiya tribe, an ancient culture that was known to Taoists in Manchuria, according to Narasaki.
Look at the above map of the Rokko mountains with Ashiya to the southeast and Nishinomiya to the northeast. At Nishinomiya is the Hirota Jinja of Kanasaki Kami who raised Wakahime and is one of the enshrined kami, along with Amaterasu. Wakahime and Mukatsuhime, principal consort of the male Amateru/Amaterasu lived in the Rokko area during Wosite times. The Rokko mountains were originally named Mukoyama after Mukatsuhime. For more about Wakahime and Mukatsuhime, please see WoshiteWorld.
See our other posts on Rokkosan and on Katakamuna by using the Search box.
Reporting on MysterySpot blog
The MysterySpot blog reports on their visit to Hokura Shrine. After showing photos of the many megaliths on the shrine grounds, they propose that the megaliths are arranged in a spiral connected in some way to Katakamuna. This is our interpretation of the final sections of the above blog.
In 1949 or 1950, at Kinchozan, where the Hokura Shrine is located, 楢崎皐月 Narasaki Satsuki (aka Narasaki Kōgetsu) is shown a document called Katakamuna by an old man named Hiratōji at Katakamuna Shrine. The Katakamuna literature is written in iconographic characters consisting of geometric circles and straight lines arranged in spirals.
Earlier, when Narasaki was stationed in Manchuria (in 1941 or so), he had heard from the priest Lu You San, about the 八鏡化美津文字（ハッキョウカミツモジ） (Hakkyo Kamitsu-moji) of the アシア(Ashia) tribe. So, later when he saw the Katakamuna documents, he thought it might be the characters of Katakamuna and succeeded in translating the documents.
By deciphering, Narasaki found that this Katakamuna document is a science book that describes the view of the universe by ancient people who built a high degree of civilization expressed in the form of poetry. Based on this, Narasaki is developing a unique discipline called 相似象学sōji zō-gaku “similarity pattern science”
It has astonishing contents such as atomic transmutation, principle of positive and negative superposition, uncertainty principle, limit saturation law, landscape engineering, medical method, farming method.
Excerpt from “Nihon no butsurigaku yokō” Japanese Physics Proceedings by Narasaki Kōgetsu on MysterySpot blog:
Ama is a latent state in which the amount of space-time is degenerate, and it is the original state of Ma before the manifestation and activation of matter and life quality, to be correct, the latent state behind the objective. And it is infinite outside the universe. According to the intuition of the ancients, the universe that we have in concept is a finite universe (Takatama), and there are several universes (Takatama) in the unlimited Ama. In addition, infinite Ama is also an integrated latent state of differential infinite quantity Ame, and there are various latent pattern energy protectors (Nushi) who occupy the unlimited limit of Ama. This is called Ame-no-Minakanushi, and it is said that Ame-no-Minakanushi exists in the unlimited differential quantity.
For those who are interested in another ancient writing system, please visit WoshiteWorld.