Category Archives: Philosophy

True Nature of Reality

Milky Way over Rocky Mountains photo by Jeremy Thomas (click to enlarge)

Preface

It has been a while since Okunomichi last posted. We have been caught up in an outpouring of awakening energies that we had to pause and assimilate before we could communicate with you. We are expanding our field of attention to toward cosmic consciousness and exploring the true nature of reality. We are integrating wisdom of the past with the existential crisis of today as we look toward the future. The keywords of our categories and tags are more inclusive of the spiritual integrated with today’s emerging physical science — which is moving toward the spiritual. Soon, we may return to no separation between physical and spiritual science. Nor is there really any separation between our physical and spiritual natures.

True Nature of Reality

What is the true nature of reality? I have always wanted to know. That’s why I academically studied physics and astrophysics, and researched and published peer-reviewed papers. I could not get a handle on infinity nor on eternity. The answer to the true nature of reality does not lie in the physical world.

Consciousness

I discovered consciousness. Of course, we all know what we mean by ordinary consciousness as cognition and awareness. True consciousness is more than that. It is being aware of being aware. It is becoming aware that we are more than separate physical beings. We are also spiritual beings. We are the consciousness that connects us to the three-dimensional and higher dimensional worlds.

The Law of Unity

The world’s Ageless Wisdom traditions have always taught that We are All One in the Universe, with the Universe. There is a vibrating energy similar to the light we can see but of frequencies that we don’t sense with our physical senses. This light of consciousness is called Love, Unconditional Love, that unites All in the Universe.

The Ageless Wisdom

The Ageless Wisdom is also the Perennial Philosophy, the esoteric teachings that have been taught in mystery schools over the ages and all over the Earth. Teachers include Helena P. Bavatsky after her trip through the HImalayas, and Alice A. Bailey with ascended master Dwaj Kuhl in the 20th century, and many more in the 21st century. The Ageless Wisdom is truly ageless and perennial, for it is the secret teaching of the true nature of reality. Ageless Wisdom teaches that we are spiritual beings in physical bodies. We come from a non-physical dimension, and we are all connected through consciousness. Consciousness is the foundation of all in the universe.

The Ageless Wisdom has been a highly esoteric teaching, that is, it is not for the general public. However, It is now becoming more exoteric, out in the open as masses of people are becoming more spiritually aware. This is part of the movement of energy in our solar system and spiritual evolution in general.

Yellow Sky by Nicholas Roerich, 1874-1947

Wosite Wisdom

In the last dozen years, my focus has been in studying the ancient wisdom of the Jōmon period in Japan, called Wosite (Wo-si-te or Wo-shi-te). The indigenous people of the Japanese archipelago developed a unique high civilization in the span of 15,000 years after the end of the last Ice Age. The spoken and written Wosite language is based on fundamental creative energies. However, Wosite knowledge and wisdom went underground due to political changes beginning two thousand years ago. Wosite has been revived in the last six decades. I am the first American student of Japanese Wosite teachers. It is my sacred responsibility to share Wosite with the English-speaking world.

For Wosite is Ageless Wisdom.

Wosite Cosmology chart by Sakata Shoko

Gaia and a New Humanity

For a long period of time, we humans have dug ourselves deeply into exploring and exploiting the physical world. We have created a situation which is becoming more and more untenable, unsustainable, and unstable. It threatens the very existence of our Mother Planet and humanity. Gaia is the Greek goddess of Earth, viewed as the mother of all creation. The name Gaia was revived by James Lovelock (26 July 1919 – 26 July 2022) in his Gaia theory.

Prophets of old and new times have predicted an evolved humanity with higher consciousness. Gaia herself is evolving into a higher dimensional spiritual being. If we don’t evolve with her, we will be left behind.

Enlightened Beings in Japan

How did the world’s great civilizations pop out of the mundane? Enlightened beings, ascended masters, have incarnated on Earth to teach the Wisdom and to develop human society.

An enlightened being such as Sanat Kumara must have engendered the advanced civilization of Wosite. One such person mentioned in Wosite texts is a human Kami (a person with super-high consciousness) who organized the spoken and written Wosite language and taught skills and technologies to the indigenous people. He taught the cosmology of how life is created from energy. He attributed such deep knowledge to even earlier ancestors.

Sanat Kumara from Arcturus

Another ascended master to have been in ancient Japan of 10 million years ago is Sanat Kumara. Sanat Kumara is spoken of in ancient Vedic teachings and in more modern times by Blavatsky and Bailey and others. He has transmitted telepathic messages that he is originally from the system of the star Arcturus, and visited Mt. Kurama in northern Kyoto 10 million years ago. “Kura” in Arcturian means “portal” or “stargate.” Arcturus is a very bright star in the constellation Boötes. Sanat Kumara refers to himself as extra-galactic, for it is possible that Arcturus is astronomically from another galaxy. 

Mt. Kurama

I have visited sacred Mt. Kurama several times and I’ve noticed a shrine to Sanat Kumara. I long wondered what it was doing at Kurama Dera, a supposedly Japanese Buddhist temple. There are three statues in the hondo main temple. One of them is an unusual being who is said to have come from Venus six million years ago. Maōson may be a later interpretation of Sanat Kumara. When I asked the Abbess of Kurama Temple about Maōson, she explained that he is an energy being and further, that all in the Universe is energy. 

Maōson statue aka Sanat Kumara in Kurama Temple

Global Movement

There is an awakening movement around the world. More and more people are meditating, spreading Unconditional Love, and evolving human consciousness. Humanity is becoming increasingly Gaian, people who are One with our Earth Mother. Soon we will be full citizens of our Milky Way Galaxy and participate in the evolution of the galaxies in this Universe. 

True Nature of Reality

This is the true Nature of Reality: infinite and eternal. This is the Ageless Wisdom for us as we evolve our consciousness toward enlightenment.

Next: Starseed Messages

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Chaos of Creation

Source, by Rowena Pattee Kryder

As we saw in the previous post, chaos can be good news. Let’s consider chaos a bit further. Creation myths around the world begin with a form of chaos: darkness, clouds, mud,… In the book by Rowena Pattee Kryder, Source: Visionary Interpretations of Global Creation Myths, is a Preface by Stanley Krippner, Ph.D. Dr. Krippner writes:

“I see myths as time-honored stories, social narratives, or personal constructs that address existential or spiritual human issues.”

“Creation myths often state a dilemma, but human beings must embark on their own journey to resolve the paradox of existence.”

“Dr. Kryder’s reminder that beyond the diversity of existence there is unity, wholeness with the Source of it all, is a gift. These ancient creation myths can provide metaphors still worthy of incorporation into the personal myths that are hammered out each day on the anvil of people’s lives.”

Dr. Kryder, in her last chapter, relates creation myths to cosmogenesis of modern physics. In particular, she addresses the super-implicate, implicate, and explicate orders in the theory of quantum physicist David Bohm. She concludes:

“In general, the creation myths imply that we have the wholeness within us. We are the wholeness — one with the Source. We need only release attachment to our limited identities, forms, images and dramas. Then we realize what is always true: We are one with Creation and one with Source at once, by simply being who we are — and aware of who we are.”

Chaos can indeed be good news. Chaos can lead to oneness with each other and with Source.

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“Chaos is good news!”

Snapshot from a computer simulation of the formation of large-scale structures in the Universe, showing a patch of 100 million light-years and the resulting coherent motions of galaxies flowing towards the highest mass concentration in the centre. The snapshot refers to an epoch about 10 billion years back in time. The colour scale represents the mass density, with the highest density regions painted in red and the lowest in black. The tiny yellow lines describe the intensity and direction of the galaxy’s velocities. Like compass needles, they map the infall pattern and measure the rate of growth of the central structure. This depends on the subtle balance between dark matter, dark energy and the expansion of the Universe. Astronomers can measure this effect using large survey of galaxies at different epochs in time, as shown by the new research.

The world is in a difficult time. We can even say it is a time of chaos. How can chaos be good news?

We came across these words from Tibetan master Chogyam Trungpa Rinpoche:

“Chaos should be regarded as very good news.”

This sentence appears in his book, The Myth of Freedom and the Way of Meditation. Here is the context.

“The Lion’s Roar is the fearless proclamation that any state of mind, including the emotions, is a workable situation, a reminder in the practice of meditation. We realize the chaotic situations must not be rejected. Nor must we regard them as regressive, as a return to confusion. We must respect whatever happens to our state of mind. Chaos should be regarded as very good news…. Whatever occurs in the samsaric mind is regarded as the path, everything is workable. It is a fearless proclamation — the lion’s roar.”

The following is a commentary on Trungpa Rinpoche’s quote in the book by Patricia Donegan, Haiku Mind: 108 Poems to Cultivate Awareness and Open Your Heart. She writes:

“It doesn’t always feel that way, but the chaos is a moment or time of lack of control and of surprise, in which anything is possible, beyond our judgment of good or bad. In Tibet it is believed that the enlightened Buddha energies manifest in either peaceful or wrathful forms, depending on what is called for, to protect and awaken us. The reason why it is ‘good news’ is because the nonfixed, chaotic state of things creates an open field in which new things can emerge and grow.”

Let us be fearless and use this opportunity to create a better world for all.

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Kimi no Na Wa and Musubi

kumihimo musubi S

Preface

Kimi no Na Wa is an extremely popular and powerful anime movie directed by Makoto Shinkai. We say “powerful” in that it is thought-provoking of matters outside the ordinary limits of time and space.

Musubi.  Kumihimo is a Japanese braiding method for making decorative and functional cords, and it is depicted in several scenes in the movie. Musubi is a knot, a tying together, of connecting people and things. The photo shows two kumihimo cords in a musubi knot.

Motohisa Yamakage has taught Koshinto through books such as The Essence of Shinto. Yamakage Sensei writes, “Musubi means to unite or bind together. … the concept of musubi signifies the proliferation of life and spirit. … the very process of creating and giving birth to life and spirit is described as musubi and we [Koshinto] place it in very high regard.”

Time and Space.  We have related the Tanabata Festival tale as the weaving of time and space. This is an observance since early Jomon times that takes place in the seventh night of the seventh lunar month, when the moon is only half-full and the stars in the Milky Way can clearly be seen. The word tanabata means a kind of weaving loom. So picture a fabric being woven with threads of warp and woof. The threads of the warp represent the flow of time, and the shuttling of the woof creates space. See also here and here

Kimi no Na wa (君の名は) is an international hit movie, entitled Your Name in English. The warping and entangling of time and space is the theme of this metaphysical movie. Perhaps that’s why millions of people find the movie so intriguing.

In today’s essay, we consider how the movie conveys the message of Musubi through the imagery of braiding.

Early on in the movie, we see that Mitsuha lives with her sister and grandmother in a very small town in the rural land of Hida. Grandmother is priestess of an old shrine which has as its goshintai sacred object a megalith in the center of a meteor crater. Mitsuha serves as miko-san shrine maiden and performs a ritual at the shrine. Grandmother is also teaching Mitsuha to braid cords in the style of kumihimo. What, we wonder, is the significance of these elements?

Musubi in Kimi no Na wa

Grandmother’s explanation of Musubi uses the imagery of kumihimo. In one scene, Mitsuha and her sister are going with their grandmother on a pilgrimage to the sacred place of the megalith. On the way, Grandmother is explaining Musubi. We have restored the original word, kami, to the subtitles.

Musubi is the old way of calling the local guardian kami.

Tying thread is Musubi. Connecting people is Musubi.

These are all the kami’s power.

So the braided cords that we make are the kami’s art and represent the flow of time itself.

They converge and take shape. They twist, tangle, sometimes unravel, break, then connect again.

Musubi-knotting. That’s time.

Musubi

From the above, we can see that the concept of musubi is that of gathering and connecting. Grandmother has explained how people are connected in time and space, and she stresses the time element. This is the basic theme of the movie.

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Lao Tsu Lines

HHN blue sky

The following one-liners were inspired by Gia-Fu Feng and Jane English, Tao Te Ching, 1972c. The book is beautifully calligraphed and illustrated with English’s black-and-white nature photographs. The numbers in parentheses are the chapter numbers from the Tao Te Ching.

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The Tao that can be told is not the eternal Tao.   (1)

The Tao is an empty vessel; it is used, but never filled.   (4)

2015-05-110The highest good is like water.   (8)

Returning to the source is stillness, which is the way of nature.   (16)

The way of nature is unchanging.   (16)

Yield and overcome; bend and be straight; empty and be full.   (22)     DSCN2581

The Tao is forever undefined.   (32)

To die but not to perish is to be eternally present.   (33)

It does not show greatness, and is therefore truly great.   (34)

Tao abides in non-action, yet nothing is left undone.   (37)

Being is born of non-being.   (40)

2014-07-16 11.13.23

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David Bohm:  Wholeness and the Nature of Reality 

The question of whether the world we live in is a simulation of some other has recently been raised in the media. For those of our readers who, too, are pondering the nature of reality — and we think that includes most of you — we recommend the study of David Bohm’s work.

Dialogues with Scientists and Sages

imgres-3We first learned about David Bohm in the book by Renee Weber, Dialogues with Scientists and Sages: The Search for Unity, Routledge, 1986. Philosopher Weber interviewed a number of exemplary people of our time: Lama Govinda, Rupert Sheldrake, David Bohm, The Fourteenth Dalai Lama, Father Bede Griffiths, Ilya Prigogine, Stephen Hawking, and Krishnamurti. This book can be truly transformative and although out of print, should be on our bookshelves to be read and reread. Bohm himself was greatly affected by the Eastern views of Krishnamurti.

David Bohm

220px-David_Bohm

David Bohm, 1917-1992, was a prominent quantum theoretical physicist who had studied and worked with Einstein and Oppenheimer. He made a number of important contributions to quantum mechanics, relativity, plasma theory, and ontology theory. Ontology is the branch of metaphysics and philosophy that is concerned with the nature of reality. His work challenged conventional physical thought and offered an innovative approach, so innovative as to be little understood nor accepted by the mainstream. His work, unfortunately unappreciated until now, will surely become more widely known in this century.

Wholeness and the Implicate Order

imgresDavid Bohm was an extraordinary physicist whose great work, Wholeness and the Implicate Order, was published by Routledge in 1980. In the Introduction of this book, he wrote:

  • “I would say that in my scientific and philosophical work, my main concern has been with understanding the nature of reality in general and of consciousness in particular as a coherent whole, which is an unending process of movement and unfoldment.”
  • “How are we to think coherently of a simple, unbroken, flowing actuality of existence as a whole, containing both thought (consciousness) and external reality as we experience it?
  • “Clearly, this brings us to consider our overall world view, which includes our general notions concerning the nature of reality along with those concerning the total order of the universe, i.e., cosmology.”
  • “My suggestion is that a proper world view, appropriate for its time, is generally one of the basic factors that is essential for harmony in the individua and in society as a whole.”

Topics in his book include the following:

  • Ch. 1 Wholeness as a world view compared with fragmentation world view.
  • Ch. 2 Language can be noun-based or verb-based, divisive or unitive.
  • Ch. 3 Reality as an underlying universal movement/process; world view in which consciousness and reality are not fragmented from each other.
  • Ch. 4, 5, 6 Technical subjects
  • Ch. 7 Consciousness and the enfolding-unfolding universe

There is an important Appendix at the end of Chapter 1 on the Western and Eastern forms of insight into wholeness. Here, he notes that in the East, the immeasurable was seen as the primary reality, for measure is a thought of man. “When measure is identified with the very essence of reality, this is illusion.” It is the immeasurable that Bohm calls the implicate order.

What the West can do, Bohm states, is to

  • “develop new insight into fragmentation and wholeness [that] requires a creative work even more difficult than that needed to make fundamental new discoveries in science, or great and original works of art.”
  • “assimilate [the great wisdom from the whole of the past, both in the East and in the West] and to go on to new and original perception relevant to our present condition of life.”

In the rest of the book, Bohm lays out the results of his own creative work. We, now, can take up the reins and move ahead into greater wholeness and harmony in our world view and in our lives. This is one of the great books of the twentieth century.

David Bohm and F. David Peat:  Science, Order, and Creativityimgres-2

This book was published in 1987. It is a more descriptive book and may be easier to understand. It takes up topics such as creativity in science, what is order?, the implicate order, consciousness, and creativity in the whole of life. Certainly well worth reading.

D. Bohm and B.J. Hiley, The Undivided Universe: An ontological interpretation of quantum theory

imgres-1The Undivided Universe by Bohm and his long-time collaborator was published in 1993, a year after Bohm’s passing. This epitome of Bohm’s work elucidates the implicate order and its role in quantum theory, as well as in consciousness.

  • “As we develop this idea, we shall see that the notion of enfoldment is not merely a metaphor, but that it has to be taken fairly literally. To emphasise this point, we shall therefore say that the order in the hologram is implicate. The order in the object, as well as in the image, will then be unfolded and we shall call it explicate. The process, in this case wave movement, in which this order is conveyed from the object to the hologram will be called enfoldment or implication. The process in which the order in the hologram becomes manifest to the viewer in an image will be called unfoldment or explication.”
  • “What all this suggests is that our most primary experience in consciousness actually is of an implicate order. And our perception of the explicate order is constituted mostly by a series of abstractions from this.”
  • “The implicate order is not only the ground of perception, but also of the actual process of thought.”
  • “All of this is clearly compatible with the notion that the basic order of the mind is implicate and that the explicate arises as a particular case of this implicate order in much the way that we have suggested.”

Links

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