Tag Archives: universe

Gaia’s Dance: All That Is

Gaia’s Dance by Elisabet Sahtouris

This is the fifth in the series of posts on the true nature of reality. Here we view Reality from a Gaian perspective.

Gaia’s Dance

Gaia’s Dance is a perceptive book about the living nature of our mother planet, Gaia. Scientist Dr. Elisabet Sahtouris can see the evolution of Earth as a dance of powerful energies. Not only does she look into ancient Greek and Vedic myths and past five-billion-year Earth history, but interprets the latest scientific findings and looks ahead into the future as well. She shows us how we’ve crippled Gaia and what we can do to make her healthy again, along with transforming our own human foibles and destiny. The book is entitled, Gaia’s Dance: The Story of Earth and Us, 2018 . This book is written in a comfortable style for non-specialists to understand the complex science. Other titles of Sahtouris include:  Earthdance: Living Systems in Evolution, A Walk Through Time: From Stardust to Us; and Biology Revisioned with Willis Harman.

The Dance of the Universe

“Every piece of matter, everything we know, is a beautiful ballet made of countless invisible dancers’ movements together. It is a dance too small to see, and yet so large it is the whole universe!

“This reminded some physicists that ancient people in India had called the universe the dance of Shiva and his wife, Shakti…and the dance of living nature, of the whole universe, is All That Is.

“Physicists everywhere now understand the universe this way, showing us that matter is a moving dance of energy forming endless patterns. What ‘matters’ is the design of the dance. People everywhere are getting this, too, that we are all One, all individually and together a single energy dance, all of us affecting each other’s lives, all of us co-creating our dance now and always.

“Perhaps the biggest question in science now is about the nature of this basic energy of All That Is. Just like the hunt for the tiniest indivisible ‘original’ particle from which all matter is composed, scientists now hunt for the original energy from which all the matter in the universe is made. Some physicists believe it is what we call consciousness as was, and still is, believed in the Vedic science of India; others disagree.”

Sea of Energy Model

Scientists have begun to abandon the popular Big Bang theory. Now scientists believe that the universe that we know began as ripples of energy like waves on a sea of energy, or like the breath of a living organism. In the 20th century, Einstein’s theory of relativity showed that matter is equivalent to energy. And quantum mechanics theory posits that everything is connected, which agrees with the ancient teachings of sages that All is One. What is it that makes All One?

Keyboard Model

Elisabet Sahtouris suggests we imagine the stuff of the universe as like a musical keyboard. It does make some sense, since musical notes are vibrations of different frequencies. The lowest keys/notes are the particles of Matter, the middle keys are the electromagnetic energies of light, and the highest keys are the high frequencies of Spirit. In this model, each of us is a being of Matter-Energy-Spirit. Einstein showed that matter and energy are the same thing. But what is this “same thing”? We are now beginning to accept the ages-old teaching of the Vedas that this basic stuff is consciousness, consciousness which is Spirit. Consciousness has all these vibrations of energy of the keyboard, from Spirit to Energy to Matter.

Consciousness: All That Is

The universe is All That Is. We are All That Is. 

What is “All That Is”? Well, isn’t it what consciousness is — pure energy? Physicists call All That Is the quantum field, a field of pure energy.

We will go into further consideration of the quantum field and we will be sharing further thoughts on consciousness in following posts.

The Evolving Dance

In the final chapter of Sahtouris’ Gaia’s Dance, she shares her wisdom with the reader.

“We humans, as we have seen, are still quite new compared with so many other species, yet we are already forming a still newer and larger global body of humanity. We are taking evolution to a new stage — one in which we are aware of what we are doing, one in which we organize ourselves by ideas instead of by instincts — one in which we can know ourselves as spirit having a human experience, as some people say, and knowing, or waking up to, our Oneness, our presence in All That Is.”

“If people all over the world come to love their own lives as part of Gaia’s Dance, Gaia’s big brain experiment may prove to be well worth the risk. We will all know that we are still young, as a human species, and can make the future as bright as we would like it to be. With our love and cooperation, Gaia’s Dance will go on in creative balance and harmony — both for itself and as part of the greater harmonies of the whole universe.”

In the Beginning …

The ancient Greeks said that the universe originated with the dance of the goddess Gaia. Dancing brought order out of chaos. Let’s take a further look at chaos.

Next: In the Beginning was Chaos

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MIND OF SHINTO

The World of Shinto, 1985

Rarely do we see deep thoughts of Shinto in open literature. This unassuming book is valuable not only for Shinto studies, but also for consciousness studies in various spiritual traditions. This post is but one of a number of Okunomichi’s series on consciousness and Mind. By Mind, we refer to the great Mind of Universe as well as the higher consciousness of the human Mind.

The World of Shinto, Bukkyo Dendo Kyokai, 1985, 268pp, 4892374113.

The contents of this book were first made into modern Japanese in 1977 by Professor Kamata Jun’ichi of the Okura Institute for Spiritual Cultures. Then it was rendered into English by Norman Havens of Kokugakuin University. The book is published by the Buddhist Promoting Organization.

The book contains a number of essays by members of notable Shinto families. We present excerpts from five essays written during the 12th, 14th, and 16th centuries.

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Nakatomi no Harae Kunge (An Explication of the Nakatomi Liturgy of Purification)

Written near the very end of the Heian (794 – 1185) or early in the Kamakura period (1185-1333).

“The individual mind, my mind, should be viewed as something which communes with heaven and earth, nature, the cosmos. When considered in this way, we know that the gods ruling the cosmos exist within my very mind. When I come to this realization, I can comprehend the mind of the deities within my own mind. And that becomes the purification of no-mind, no-thought. When I confront the deity with this no-mind, no-thought, god and man are united, namely, I become one with god, and it is clear that all my thoughts, all my desires, are in communion with god. Namely, this is a means, a discipline for knowing my own mind, and by that, I am changed into my true self. The union of god and man means the road whereby I return to myself.”

Notes: Nakatomi no harae refers to the ritual invocations of the oharae great purification ritual which was recited on the last day of the sixth and twelfth months by the Nakatomi clan. The Nakatomi no Harae Kunge text is the oldest-known commentary on this ritual. The commentary found in the text is based upon the esoteric teachings (taimitsu) of the Tendai Buddhist sect.

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Toyoashihara Jinpuu Waki (A Simple Record of the Divine Wind in Japan, by Jihen*, 1340)

“The correct way of Shinto practice is not to be misled by senseless words and theories, but merely to seek the sole true source of the mind [kokoro]. To know its origin and ultimate, and to become one with it, one must merely endeavor earnestly. Not to be led astray on false paths, but to awaken to the root of the Way, and to teach that Way even to fools, and to those who have forgotton virtue and become lost — such is the true method of Shinto practice. To act in such a way is to be in accord with the command of heaven, the fundamental Way of the universe; it can be said to be in communion with the fundamental spiritual essence of the universe.”

*Jihen was the son of the Shinto diviner Urabe Kaneaki. He was a Buddhist and became interested in Shinto, developing a unique viewpoint and theory regarding Shinto. Jihen was a strong influence on Shinto thought in the Nambokuchō and Muromachi eras, formulating the “Root, Branch and Flower” doctrine (konpon shōka, wherein Shinto represented the root, Confucianism the branches, and Buddhism the flower of the order of all things).

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Shinto Yuraiki (Records of the Origins of Shinto, by Yoshida Kanetomo** 1435-1511)

“That which governs heaven and earth is called deity [kami]. That which governs the individual things in the world is called spirit [rei], while that which governs the individual human being is called mind [kokoro]. At the same time, the human mind is the very place where the kami—who govern the entire universe—dwell, a sacred place within which thus resides the root origin of the cosmos and all things. “

**Yoshida Kanetomo was the founder of Yoshida Shinto (Yuiitsu, “One and Only Shinto”). He was from the family of Shinto diviners called Urabe. They served as priests for the Yoshida, Hirano, and Ume no Miya shrines.  

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Yuiitsu Shinto Myoubou Youshuu (Essentials of the Distinguished System of “The One and Only Shinto,” by Yoshida Kanetomo, 1435-1511

“The center of heaven and earth is kami. Kami is also the center of all things. Even devils and beasts—compassionless things—have kami at their center. The core of grass and trees, this is kami. If so, then how can it be that the human center, mind [kokoro] can be anything but kami? Certainly, the human mind, too, is kami. The spirits possessed by all things within this world—there is none that is not kami. There is nothing within which the kami does not dwell. “

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Shinto Taii (An Outline of Shinto, by Yoshida Kanetomo, 1435-1511)

Kami is that which was there before the appearance of heaven and earth, and which gave form to them; that which surpasses the yin and the yang, yet has the quality of them. This kami is thus an absolute existence, governing the entire universe of heaven and earth, yet at the same time, it dwells within all things, where it is called spirit [rei]; omnipresent within human beings, it is called mind [kokoro]. “

  ” In other words, human mind communes with the kami which is ruler of heaven and earth; mind and kami are one and the same. Kami is the root origin of heaven and earth, the spiritual nature of all things, and the source of human destiny. Itself without form, it is kami which nurtures things with form. Residing within man’s “five organs,” the deepest part of the human, kami becomes the five kami. “

   “For this reason, the character 神 is read not only as “kami,” but also as “tamashii” [spirit or soul]. We see color with our eyes, yet the color is not in our eyes. That which is the root source of our seeing color is kami. We hear sounds with our ears, yet it is not the ear which produces the sound. That which is the hearing is kami. Our noses’ smelling, our mouths’ tasting, the feeling of hot and cold by our skin—all these are the same. And from this, we know that mind is the dwelling place of the kami, one and the same with the origin of heaven and earth. “

Note: We suggest you re-read these essays, substituting for kami, the words Mind or consciousness. The Japanese word, kokoro, means heart-mind, heart, or mind. 

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Power Places and the Kanayama Megaliths

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Megaliths as Power Places

Earth and Celestial Energies.  Humans have long held a deep relationship with Earth and its energies. Even as hunter-gatherers, early man knew places of power as sacred places. They gathered at these sites to honor and venerate life-giving energies of Earth and Sky.

People became aware of fluctuations of these terrestrial energies, and they realized that these earth cycles were related to celestial cycles, the movements of Sun, Moon, and stars in our sky. They knew how to live in harmony with these energies.

Megaliths.  Soon, humans learned that these energies could benefit the health and welfare of people and society, that these energies were associated with naturally occuring megaliths. They learned, as they settled down and began cultivating crops, how to improve their lives. At first, they utilized megaliths to mark significant places. Then they assembled them into megalithic structures, often moving huge boulders from far away, to these special sites — how we do not know. Thus, energies were enhanced. Energies could be redirected to areas where needed, for example, to their crop fields. Megalithic structures could be erected to tamp excessive earth energies such as those due to earthquakes.

As modern research technologies have advanced, and our minds have been opened to new ways of viewing early societies, we have come to better understand early man. These megalithic places served multiple purposes, the least and the last of which was to serve as cemeteries. Through more accurate dating of materials, we know that the structures were built in the 4,000 BCE time-frame, that they were later and only occasionally re-purposed as burial sites.

Purposes of megaliths.  As mentioned, megalithic sites served to mark sacred places; they were developed to manage earth and celestial energies to benefit society. And, finally, megalithic structures were designed and built and operated to serve as observatories. They could then provide accurate data for calendars and for predicting future celestial phenomena, to know when there would be significant changes in energy.

Each of these megalithic observatories investigated the celestial body pertinent to that particular site. Although these observatories were a late development, there are not so many that are known to us today. 

In summary, let’s list the purposes of megaliths and megalithic structures, in roughly chronological order.

+ Identify locations of sacred sites,

+ Hold sacred ceremonies to venerate life-giving force of Universe,

+ Control and manage energies for beneficial purposes,

+ Learn periodic fluctuations of celestial energies affecting earth energies,

+ Observe celestial phenomena in specially-built observatories to determine more exactly the timing of special energies,

+ Determine an accurate calendar of the year/years.

Kanayama Megalithic Observatory

Deep in a mountain forest on the main island of the Japanese archipelago lies a megalithic solar observatory. This site has recently come to the attention of those outside of Japan as the source of a super-accurate solar calendar. This calendar of the tropical year is based on sunlight observation and is 15 times more accurate than our modern calendar. The megaliths were shaped and assembled more than 5,000 years ago. We know, because later humans deposited ashes that have so been dated.

Japanese news media have termed this solar observatory a “power spot”. People have been coming from near and far to experience this remarkable achievement from long ago. They are amazed at the ancient people’s knowledge of astronomy, of their skill in shaping 100-ton and 200-ton blocks of stone, of moving them with precision into desired — and well-planned — configurations. These configurations enable a human observer to accurately track sunbeams and their patterns over the course of the year. at special times, special phenomena are observed. These times of observation determine the solar calendar.

This sun-tracking station is situated amidst tall trees in the mountains near a rushing river. To track the sun would have been simpler if the site were on a flat plain as in most other calendrical observatories. However, the site was cleverly chosen so that it could operate in winter as well as in summer, throughout the entire tropical year.

What’s also remarkable is that two non-specialist researchers have, in less than 20 years, decoded the purpose of this megalithic site. Actually, it is a system of three sites which cooperate to produce all the needed observations, and more. These modern researchers in fact have accomplished their own feat of reverse engineering. They have deduced, from what they themselves have observed, what the original purpose of each megalithic solar event was, and the functions of each megalithic structure.

And to top it off, they are able to explain to the large tour groups how it all works, in language that is simple and direct, uncluttered by scientific jargon. They have already published a fully-illustrated guidebook to the site and have a more technical bi-lingual book in preparation.

The Kanayama Megaliths are a living example of an ancient scientific system. To young children and adults alike it teaches basic astronomy ‘in the field’ so that everyone can experience being a sun tracker in megalithic times.

Concluding Remarks

Megaliths are found all over the globe. They are well-known in Europe, less evident in the Far East. This post was inspired by the article of Martin Gray  about megaliths of Europe. We then related it to our own research at Kanayama Megaliths.  Photo of a tour group at Kanayama Megaliths by Okunomichi.

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December Solstice Greetings

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Megalith for viewing winter solstice sunrise (photo by S. Tokuda)

 

One Earth, One Sun, One People

In ancient cultures, winter solstice day was the beginning of the new year. On this shortest day of the year, people knew that the next day would start to be slightly longer, and spring would be coming. Winter solstice is a symbol of rebirth and regeneration.

December 21 and 22 mark the days of the solstice which we call the winter solstice in the Northern Hemisphere, summer solstice in the Southern Hemisphere.

Iwakage has posted an article entitled, Winter Solstice 2017. It gives some of the dates and times in various time zones around the world. At the instant of time that is astronomical solstice, it is already early Friday morning of the 22nd in Japan, where Iwakage is located. One of the “earliest” times is in Hawaii when the solstice occurs at 6:28 a.m. on the 21st.

To our readers around the world, thank you for visiting us:

U.S., Japan, France, Italy, U.K., Australia, Canada, Brazil, Germany, Morocco, Russia, Netherlands, Spain, India, Philippines, Hungary, Singapore, Malaysia, Hong Kong, Indonesia, Ireland, Belgium, Mexico, Switzerland, Estonia, Chile, Thailand, New Zealand, Serbia, Bulgaria, Portugal, Austria, S. Korea, Ukraine, Argentina, Finland, Romania, Poland, Taiwan, Switzerland, Slovenia, S. Africa, Israel, Greece, E.U., Norway, Cape Verde, Czech Republic, Luxembourg, Peru, Denmark, United Arab Emirates, Colombia, Turkey, China, Iceland, Belarus, Croatia, Pakistan, Latvia, Bahrain, Saudi Arabia, Bangladesh, Lithuania, Puerto Rico, Slovakia, Venezuela, Panama, and eighty other countries.

Seeing the names of these 150 countries truly impresses upon us that we are all One People living on this Earth under our Sun. Solstices, equinoxes, and all the days of the year come to all of us. Although the times on our clocks may differ, these astronomical times are the exact same moment for all of us.

Okunomichi wishes every one of you a Happy New Year!

 

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David Bohm:  Wholeness and the Nature of Reality 

The question of whether the world we live in is a simulation of some other has recently been raised in the media. For those of our readers who, too, are pondering the nature of reality — and we think that includes most of you — we recommend the study of David Bohm’s work.

Dialogues with Scientists and Sages

imgres-3We first learned about David Bohm in the book by Renee Weber, Dialogues with Scientists and Sages: The Search for Unity, Routledge, 1986. Philosopher Weber interviewed a number of exemplary people of our time: Lama Govinda, Rupert Sheldrake, David Bohm, The Fourteenth Dalai Lama, Father Bede Griffiths, Ilya Prigogine, Stephen Hawking, and Krishnamurti. This book can be truly transformative and although out of print, should be on our bookshelves to be read and reread. Bohm himself was greatly affected by the Eastern views of Krishnamurti.

David Bohm

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David Bohm, 1917-1992, was a prominent quantum theoretical physicist who had studied and worked with Einstein and Oppenheimer. He made a number of important contributions to quantum mechanics, relativity, plasma theory, and ontology theory. Ontology is the branch of metaphysics and philosophy that is concerned with the nature of reality. His work challenged conventional physical thought and offered an innovative approach, so innovative as to be little understood nor accepted by the mainstream. His work, unfortunately unappreciated until now, will surely become more widely known in this century.

Wholeness and the Implicate Order

imgresDavid Bohm was an extraordinary physicist whose great work, Wholeness and the Implicate Order, was published by Routledge in 1980. In the Introduction of this book, he wrote:

  • “I would say that in my scientific and philosophical work, my main concern has been with understanding the nature of reality in general and of consciousness in particular as a coherent whole, which is an unending process of movement and unfoldment.”
  • “How are we to think coherently of a simple, unbroken, flowing actuality of existence as a whole, containing both thought (consciousness) and external reality as we experience it?
  • “Clearly, this brings us to consider our overall world view, which includes our general notions concerning the nature of reality along with those concerning the total order of the universe, i.e., cosmology.”
  • “My suggestion is that a proper world view, appropriate for its time, is generally one of the basic factors that is essential for harmony in the individua and in society as a whole.”

Topics in his book include the following:

  • Ch. 1 Wholeness as a world view compared with fragmentation world view.
  • Ch. 2 Language can be noun-based or verb-based, divisive or unitive.
  • Ch. 3 Reality as an underlying universal movement/process; world view in which consciousness and reality are not fragmented from each other.
  • Ch. 4, 5, 6 Technical subjects
  • Ch. 7 Consciousness and the enfolding-unfolding universe

There is an important Appendix at the end of Chapter 1 on the Western and Eastern forms of insight into wholeness. Here, he notes that in the East, the immeasurable was seen as the primary reality, for measure is a thought of man. “When measure is identified with the very essence of reality, this is illusion.” It is the immeasurable that Bohm calls the implicate order.

What the West can do, Bohm states, is to

  • “develop new insight into fragmentation and wholeness [that] requires a creative work even more difficult than that needed to make fundamental new discoveries in science, or great and original works of art.”
  • “assimilate [the great wisdom from the whole of the past, both in the East and in the West] and to go on to new and original perception relevant to our present condition of life.”

In the rest of the book, Bohm lays out the results of his own creative work. We, now, can take up the reins and move ahead into greater wholeness and harmony in our world view and in our lives. This is one of the great books of the twentieth century.

David Bohm and F. David Peat:  Science, Order, and Creativityimgres-2

This book was published in 1987. It is a more descriptive book and may be easier to understand. It takes up topics such as creativity in science, what is order?, the implicate order, consciousness, and creativity in the whole of life. Certainly well worth reading.

D. Bohm and B.J. Hiley, The Undivided Universe: An ontological interpretation of quantum theory

imgres-1The Undivided Universe by Bohm and his long-time collaborator was published in 1993, a year after Bohm’s passing. This epitome of Bohm’s work elucidates the implicate order and its role in quantum theory, as well as in consciousness.

  • “As we develop this idea, we shall see that the notion of enfoldment is not merely a metaphor, but that it has to be taken fairly literally. To emphasise this point, we shall therefore say that the order in the hologram is implicate. The order in the object, as well as in the image, will then be unfolded and we shall call it explicate. The process, in this case wave movement, in which this order is conveyed from the object to the hologram will be called enfoldment or implication. The process in which the order in the hologram becomes manifest to the viewer in an image will be called unfoldment or explication.”
  • “What all this suggests is that our most primary experience in consciousness actually is of an implicate order. And our perception of the explicate order is constituted mostly by a series of abstractions from this.”
  • “The implicate order is not only the ground of perception, but also of the actual process of thought.”
  • “All of this is clearly compatible with the notion that the basic order of the mind is implicate and that the explicate arises as a particular case of this implicate order in much the way that we have suggested.”

Links

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KATAKAMUNA ANCIENT CIVILIZATION

KATAKAMUNA syllabary chart

Introduction

Katakamuna is an ancient civilization, a moji script, a science of the universe. This post contains information from Japanese sources in a book and on the Internet.

Part 1  Katakamuna Civilization and Documents

From http://ejje.weblio.jp/sentence/content/katakamuna, whose entries come from Japanese Wikipedia.

Katakamuna civilization is a super ancient civilization that is said to have existed in Japan. カタカムナ文明とは、かつて日本に存在したとされる超古代文明。

Katakamuna civilization is said to have existed at the end of the paleolithic period (Japan) before the Jomon period.  縄文時代以前、旧石器時代(日本)末期に存在したとされる。

NARASAKI Kogetsu was the first to advocate the existence of the Katakamuna civilization in Japan. 日本で初めてカタカムナ文明の存在を唱えたのは楢崎皐月(ならさき・こうげつ)である。

According to the Katakamuna documents, it is assumed that the civilization had highly sophisticated technology and an original system of philosophy. 極めて高度な科学技術や独自の哲学体系を持っていたことがカタカムナ文献から推測される。

It [these documents] is so called because the Katakamuna characters were used.  カタカムナ文字を使用していたとされる事から呼ばれる。

Later, Kogetsu succeeded in deciphering this document (commonly called “Katakamuna documents”) over five years.

後に皐月は五年をかけてこの文書(通称「カタカムナ文献」)の解読に成功。

These characters were called “Katakamuna characters” from the location where they were enshrined and “Katakamuna Civilization” was advocated as the civilization in which the characters were used. この文字はそれが祀られていたとされる場所の名から「カタカムナ文字」と呼ばれ、その文字を使用していた文明として「カタカムナ文明」が提唱されたのである。

Part 2   Fukano Kazuyuki, Chogakusho Katakamuna no Nazo, 超科学書「カタカムナ」の謎, Kosaido Books, 1993

NARASAKI Kougetsu  (楢崎皐月), born 1899, was a scientist who studied at Japan Electronic Engineering School. In the 1920s he was in Manchuria where he invented a special oil that blocks electricity and developed a man-made gasoline; he was in the Japanese Army that was making iron in Manchuria. After he came back, he worked in a medical company where he had a project to raise farming yields by use of electricity. So he was putting up power lines in Hyogo-ken’s Kincho-zanchu in the Rokkousan 六甲山 mountain range. He wanted to learn why a large matsu pine could grow on top of an iwa large stone. He spent five years living in the wild and this experience resulted in his writing a book. Moreover, it resulted in his discovery of Katakamuna.

This is a book about Katakamuna, a super-science from a super-ancient civilization. The information comes from a scroll which Narasaki copied over a period of twenty days in 1949. Narasaki was studying the environment when a hunter, around 50-60 years old, appeared holding a gun. The hunter told Narasaki that the power lines were preventing animals from drinking from lakes, so Narasaki stopped doing that. In gratitude, the hunter came back and said that his father was guji at Katakamuna Jinja. He brought a makimono that he said is their goshintai, written in strange moji. He allowed Narasaki to copy the document. The document had been protected by the Hira-Ke and Meshi-Ke families.

By a strange coincidence, Narasaki had studied in Manchurian temples with Taoist elders. They told him that there was once in Japan a zoku, tribe, of people called Ashiya, a civilization with a high technology. They had yatakagami writing and special iron for making steel as well as a high level of culture. Their culture came to China through the Chinese Shinoushi who brought from Japan what would be the beginning of Chinese culture.

Katakamuna comes from the early Jomon at the end of the ice age more than 10,000 years ago.

Eighty Uta

There are 80 uta in the Katakamuna document that Narasaki copied out in 1949. Five out of 80 were published in Narasaki’s jisho. There are other uta in this Fukano book; they were written by Narasaki, who spent five years studying the document.

This is how Fusano explains Katakamuna.

Kata = seen world, the world of form

Kamu = unseen world

Na = nushi, lord

Thus, Kata-kamu-na is the lord of the seen and unseen worlds. A Katakamuna-jin has knowledge of the unseen world behind the world of form.

Everything comes from Ama. Uchu is everything, the universe. Mari is an atom of matter. Ama creates everything, and it comes from the unseen world, Kamu-no-sekai.

Tennen, everything, is made of 8 different rasen-no-kaiten spirals or junkai circular movements and opposite movements.

Katakamuna includes the super-micro and super-macro of joukyo appearance. Seimei no honjitsu, life and mind and uchu universe. Seibetsu living organisms occur naturally, and all things have life.

In Narasaki’s book, there are 80 uta arranged in spirals with three types of symbols in the center: Yatakagami symbol in 71 spirals, Futomani in 7, Mikumari in 2 spirals. The illustration shows the Yatakagami symbol in the center of one of the uta.

The first uta reads:

KATAKAMUNA verse 1

katakamuna –  hibiki – mano suheshi – ashia touan – utsushi – matsuri.

Katakamuna – sound – mano suheshi? – Ashia Touan – wrote this – made offering in matsuri.

Start reading from the center and spiral out. It seems to say that Ashia Touan received the message of Katakamuna from somewhere and he wrote it down and made an offering in matsuri.

Katakamuna reveals konpongen principles of: Universe, tennen, and shizen This is something like the Universe, Heaven-and-Earth, and Nature.

The first uta is telling about basic principles of everything in the seen world. The Unseen world has limitless energy, Kamu and the lord of Kamu. The Seen world is made from the Unseen world, Amana is the lord of Amana. Everything we have here is Kamuna and Amana vibration; tougou integration of Amana and Kamuna.

Here are verses 5 and 6. Below them are shown the three types of centers: Yatakakami, Futomani, and Mikumari.

KATAKAMUNA verses 5 & 6     KATAKAMUNA 3 centers

KatakamunaCover

 

KOBAYASHI: Koshinto Nyumon Part 1

Kobayashi Biigen is an interesting author. We will post some of his writings. Guji Kobayashi KobayashiCoverpassed away a few years ago.

Kobayashi Bigen, Koshinto Nyumon, 1998

Chapter 7 Kannagara naru Omichi he:  Energy Lines pp244-249

The Author: Kobayashi Sensei was guji for 37 years. Born in Taipei in 1927, served on battleship. Attended Shinto school at Atsuta Jinja 12 years; guji at Kumano Motomiya; Omiya Jinja 11 years; Ishikiri Tsurugiya Jinja 13 years. He also spent some time in Europe but unfortunately for us, he hasn’t published in the English language. He was exceptionally knowledgeable in broad areas of sacred wisdom and philosophy, and we are trying hard to translate his works. Here is a part of the last chapter in this book. He is writing about energy lines connecting sacred places in Japan. They have something to do with how principles in the universe are reflected as patterns on earth.

Fig26 Fig27Fig28

On pages 245ff Kobayashi shows what he terms energy lines in Figures 26 – 31. He begins with an area centered on Awaji Shima, the legendary birthplace of Japan. See Fig. 26.

Fig. 26 shows a triangular alignment ABC, distance 160 km between apexes.

A  Sengamine (mountain) Hyogo

B  Tamakiyama, Nara

C  Tsurugiyama, Shikoku

On those mountain tops are himorogi/iwakura from 15,000 yearso ago.

Fig. 27 is a larger region and shows a circle passing through points A, B, and D, where

D  Izanagi Jingu, Awaji no Ichinomiya

Then the circle also passes through

E  Ise no Naiku

F  Ibukiyama

G  Oue Yama, Motoise Naiku

Fig. 28 is an even larger region. A star-shape is formed by connecting jinja. The lines of the star are DE, EG, GH, HF,FD. Points on the star are G F E H D, where

H  Kumano Motomiya Taisha

If we extend GF to the east, we get a straight line to

J   Fuji Yama

Extending to the west, our line goes to

K  Izumo Taisha

Additional alignments are shown in Figs. 29 – 31 of his book, not shown here, with points L M N.

L  Kushimoto Ushiyo-misaki, Wakayama

M  Kaizu

N  Suwa Taisha

O  Nikko Futa-areyama Jinja (Toshogu)

He mentions some names which I have not succeeded in tracking down: Nakanishi Akira, professor, who studied himorogi, iwakura; Yamada Hirokuni, shocho/manager Stock Data Systems, studied triangular alignments of shrines. Also Yamashita Hiromichi, “Haruka naru daichi Mu kara no Yogen” published by Tama Shuppan.

On p. 243, he states that we have the power to connect to energies. The ancient Japanese prevented earthquakes by praying. Their oinori saved Japan from sinking like the Mu continent. Here is a similar map we found on the Internet.

Image

This image is from  http://whowont.com/wisdom/ley-line-maps/japan-line-map.html.

2020.01.01 Note: The name of mountain A in Hyogo has been corrected to Sengamine.

***

MICHIO KUSHI’S ONE WORLD

This article is based on a study of the book, Forgotten Worlds by Michio Kushi (One Peaceful World Press, 1992).

In this slim book, macrobiotic pioneer Michio Kushio discusses the need for understanding the order of the universe in his unique and intriguing manner. The universe is our outer body, he says, and our inner body is our physical body which is created from air, vibrations, and the electromagnetic field. He claims that the ancient world exists in our memory, and accessing this memory can be enhanced through returning to the diet of our ancestors, namely whole grains and vegetables.

Galactic Cycles. Our solar system revolves around the center of our galaxy over the course of approximately 200 million years (230 million years, NASA estimate) with a 12-season cycle. Human history began during galactic winter when the solar system expanded.

Earth Changes.  The earth undergoes physical changes over the course of time, such as polar axis shifts and the effects of the precessional cycle. Numerous axis shifts have occurred since earth was formed and they have had dramatic consequences. As for the 25,800-year precessional cycle, it was called the “Great Year” by the classical Greeks. When Vega was our north star, there were more stars above the north pole, and earth received more energy. Those were days of paradise on earth, and they ended around 12 to 13 thousand years ago. Polaris is our current north star, and it will lose this position in 2102.

Earth Energy.  When there were many stars over the north pole, they sent great amounts of radiation which charged and highly activated the earth’s meridians. Plants were highly energized, and human brains were more fully utilized.

Ancient people were concerned with the flow of ki. They knew that the best places to grow crops were in the fields next to mountains. Mountains were created and charged by earth’s expanding force. Ancients placed megaliths on mountain tops to divert earth energy down to the valleys where people lived and grew their crops. Stones were deliberately set upright on tops of mountains to generate a very strong charge. The vertical stones were charged by the sun, the stars, and the rest of the universe. Stone circles, man-made mountains, and pyramids were constructed for the management of energy.

Shrines as Observatories.  Shrines functioned as observatories to understand the order of the universe. The ancient “three sacred treasures” are said to be the sword, the mirror, and the necklace. The “sword” is a long cross made of a bronze alloy. It is actually a measuring instrument for sighting the sun and measuring its shadow for the purpose of telling the time and the seasons. The round “mirror” reflected light for making observations, and a tori made a frame for those observations. The “necklace” is a string of 365 beads with 8 special shapes marking the 8 seasons of the year (the solstices, equinoxes, and times in between).

A festival of the Milky Way was observed on the seventh day of the seventh month each year, and it continues even today.

One World. During the 10 thousand year period from 22 to 12 thousand years ago, our ancestors lived in a one world. Some of our ancestors had developed on earth, others came from another planet, and the technology of the time included flying machines.

There have been two previous one worlds. During the second period there were many observatories that examined the heavens. This world ended 12,000 years ago. Two continents in the Pacific sank after the pole shift, and it became very cold.

A dark period came, and it peaked 6,000 years ago. Even during the dark days, there were one-world civilizations in Western China, Upper Egypt, Sumeria, Vedanta in the Himalayas, and there were the Pre-Celtics, the Incas, and the Maya. However, the image of god – i.e., the infinite universe – became idolized and political power became the norm. Still, there were prophets who remembered the one world.

Now humans are turning to a new, a third, one world.

In the new one world, we will have government without power. Instead, our leaders will be our elders, and those of spiritual and philosophical wisdom. “Government” will not control people; it will instead provide information and education and assure a constant supply of basic foods to all the people and free of charge. The educational teachings will be about the natural order of the universe rather than the acquisition of data as we currently do. The teachings will be like learning about the Tao of life.

To prepare for the coming One World, Kushi recommends the following actions.

  1. Eat traditional foods.
  2. Understand the order of the universe.
  3. Appreciate others, nature, and the universe.
  4. Give others the gift of yourself, not money.
  5. See the unseen, spiritual world.

His message to us is clear and hopeful:  Dream the true dream. It will come to pass.